Tips for Everyday Mindfulness #13: The “So do I” practice


Tom Goddard and Rezvan Ameli teach Mindfulness Based Stress Reduction at the National Institutes of Health (NIH).  They also lead mindfulness coaching groups and post-MBSR groups to support your practice.  Here is one of their latest “mindfulness nuggets”.  If you’d like to receive this nuggets, visit Tom’s website:

There is a practice called “so do I.”

It is not a defense of what others are doing by saying that I am doing it. It is merely an acknowledgment of the truth of our shared humanity.

It might go like this:

I notice a colleague fearfully protecting turf.
I say to myself, “she is defending her livelihood, her ability to provide for her family.So do I.”

I notice a family-member gossiping about another.
I say to myself,“she is gossiping about another. So do I.”

I learn, as I did this morning, that a friend has died.
I say to myself, “Chris died. So do I.”

Tom Goddard, April 5, 2012

*********
Such a practice reminds us of our common humanity.  In doing so, we soften — our judgment, our bodies, our hearts.   We recognize that we are not alone. And we also recognize our morality.  This further makes us tender and alive and embrace our life again with vigor, a soft smile and a warm, open heart.

Tips for Everyday Mindfulness #11: Don’t figure it out

our meditation space...wait, what's that on the pillow?!


(I was editing this post to share this with colleagues at work in a program I am facilitating for eight weeks, and I want to share it with all of you, too. Enjoy!…again!)

I found myself bothered by something the other day. I was frustrated with Brian and my son, though they weren’t “the problem.” When I had some alone time I immediately went into “figure it out” mode. You may be familiar with this mode – the one where you dissect and try with all your brain power to figure out what in the heck is going on, where the reaction came from, and the infamous “WHY” question – “why do I get so bothered by this?” The mode where you SEARCH for information and answers, thinking that will solve the problem.

Then I caught myself. What I tell clients at least a bagillion times came to me: “Information informs, it doesn’t heal.”

In Buddhist meditation and psychotherapy, and in many healing traditions, we don’t believe that ultimate healing comes for analyzing it, figuring it out, finding THE answer, THE cause. It may lead to some great information, enabling us to “wrap our heads around it” but it only goes so far.

Information informs. It doesn’t heal – the heart, emotions, nervous system, or relationships.

I have had many experiences where I know fully well what caused me to get angry, frustrated, or annoyed, and yet I still get hijacked by my emotions. I still go riiiiight into my familiar habitual way of reacting.

Why? Because I’m stuck.

Just like a gerbil on its wheel going around and around again getting nowhere. I haven’t healed from some event that is now lodge in the very cells of me. My body, thoughts, emotions and nervous system are frozen, still holding the experience.

Do you know this feeling?!

Instead of “figuring out THAT cause” or asking “WHY, WHY, WHY???” what can we do?

What brings a resolution to the emotional charge when presented with a stimulus that triggers the heck out of you?

Well, I can only speak from my own depth of heart and my experiences with accompanying others.

We can pause and breathe. With two little kiddos on me, in the middle of making breakfast and getting everyone ready for the day, I can’t go running up to my actual meditation cushion. Can you relate?

But we can go to the “meditation cushion in our hearts.”

We can put our hand on our hearts, breathe and hold whatever is rising up within us with compassion and spaciousness.

We can actually invite in the anger or frustration (and the emotions, thoughts, and memories that lie beneath that surface emotion) rather than pushing it away, analyzing it or judging it.

We can be gentle, give it breath, and bring it out into the light.

We can say, “Ahhh, there are you, dear one, I see you while we notice the sensations in our body that arise within us.

We can watch the emotions, thoughts, memories, and old beliefs, rise and intensify, and then fall…all. On. Their. Own. Watching and inviting instead of getting swept up in or hijacked by the emotion.

We can be curious with gentleness and not send out a search party into our hearts with the glaring lights of “Why do I DO this?! What IS this?!” Then watch it all shift and be released. Maybe we cry, sweat, or tingle. But we can know now that is the nervous system releasing, thawing out.

I used to say, “Oh but this is soooo haaaard!” But really, it’s so simple. We have the “tools” with us wherever we go – our breathe and our heart. Just pause and breathe. Feel it.

I’m done saying it’s so hard.

yep. cherrios!

I am seeing how in my own personal journey and in my work with clients that more and more often, healing comes from doing less and less. No complex treatment plans or coping strategies. No talking about it over and over again and reading a bagillion self-help books. No dissecting, digging into the past, or analyzing it.

I am finding that the times we do very little, great shifts occur.  On their own.  We find ourselves lighter, calmer, and more at peace.

Tips for Everyday Mindfulness #10: Yes to the Mess

"Yes" to open.

What if we met any experience, feeling, or thought with total, radical acceptance? What if, instead of pushing away pain and fear, we invited them in? To sit down next to us. To have tea. Or, in my case, sit on the street curb with me. What if we treated them as a friend? Even a dear one?

What if we said “yes” to the mess of emotions, old stories, distorted beliefs, disdained parts of ourselves? Instead of trying to get rid of them, judging them, pushing them down, reacting to them…we simply let them be?

What if we just breathed, honored whatever wants to rise up within us to do so…and we just felt the sensations of pain, fear, sadness, grief, and shame?

I am convinced that we do not heal from trying harder, dissecting our inner thoughts and landscape, or making our “demons” our enemies by pushing them away or trying to get rid of them or crush them.

Tara Brach, a renowned Buddhist teacher with the Insight Meditation Community of Washington DC, in her book Radical Acceptance proposes that, in the moment of intense emotions or confusion, we ask ourselves: “What is happening right now? What inside me most needs my attention?”

And notice.

And say “yes.”

Yes to the knots in the stomach. Yes to the fearful thoughts, the judging thoughts, the shameful thoughts. Yes to the tightness in our jaws and throats. Yes to the hole in the heart. Yes to the grief gripping our ribs. Yes to the anger volcanically erupting from the depths of the belly.

Yes to the whole mess. Yes to breathing. Yes to connecting to EVERY EVERY single part of us, ostracizing not one part, and saying, as Thich Nhat Hanh would suggest, “Ahhh, there you are dear one. I see you. And that is why I am here.”

A welcomed dear one, sitting next to us.

I am sitting on a street curb. Much like we’d do when we were young, hanging outside with friends. I am saying, “Welcome” to fears that have gripped me and influenced my reactions to people and situations. They are calling my attention this Lent, this Spring. The thought of this brings up anxiety. Ok, so I’ll feel the sensations of anxiety. And then notice what happens next.

Ok, my dear ones. Come sit with me.

The ache of being so awake

I am still feeling the effects of a silent meditation retreat weekend with Tara Brach, Jonathan Foust, Pat Coffey and Larry Yang (through the Insight Meditation Community of Washington DC). Even with a flooded bathroom sink, floor, and now basement, I’m chilled. We’ll see how long that lasts!

I have needed the silence. I hadn’t been on a silent retreat in five years since having my babies. I went into the weekend with no expectations. I knew that even just being quiet in a community of other like-hearted folks would be a welcomed gift for my nervous system. And that’s how I approached this weekend – as total gift.

When the retreat was over, I could’ve stayed the whole week. I had no desire to talk. But three days was about as long as I could be away from the kiddos right now. There will be plenty of opportunities some day for longer retreats. So I took a lovely British couple to the airport and then headed home.

Everything was “sensitive” – my senses, my heart. I felt…open. The bright orange road construction signs on Route 695 shocked me. All the cars seemed to be going at super sonic speed and it felt like keeping up would do violence to my soul. I noticed things. The little crack on the upper left hand corner of our car’s windshield. How each note of the soft music playing washed over me and in me. Water running down my throat. How Brian’s voice on the phone delighted my heart. The pain in my neck, forehead, and shoulders from sitting in meditation about 6 hours a day.

I knew I’d be getting home 15 minutes before A.’s soccer game. I knew I’d be going right back in to “life” – our life. And I welcomed it. But my heart felt…raw. Open. I knew that going to the soccer field and seeing a crowd of people again that my heart would almost burst – I’d notice people’s pain and joy. I’d notice their humanity – frailty, fear, courage, kindness. And I’d notice my own internal reaction to it all. And I “feared” the ache that might come with seeing so clearly. And I knew I’d have no words to explain it. Brian offered for me to stay home. But I hadn’t seen the kiddos, I wanted to just be with Brian, and I also wanted to see a dear friend there. I knew she’d accept me however I was.

I’ll be sharing in future posts about the meditation experience, but I wanted to start with this: there are moments in our lives when we are aware that we are seeing the raw truth of reality; when we sense the utter fragility and yet simultaneously the tenacity of life; when we are so filled with love or awe or sorrow over something quite simple; when we feel so deeply connected and moved by another human being – even just while sitting on the bus next to a stranger; when we know – deep in our bones – that we are seeing so clearly in this moment…. the ache of being so awake could burst open our hearts. And that can feel scary. Embarrassing. Raw. Silly. It could appear weak.

But I am learning that there is no other way to live and be true to one’s self, to be on our deathbed without regret, to be fully alive, than to let the heart awaken and feel it completely. Being moved with compassion – for ourselves and others.

So ache on, little heart of mine.
Burst open, little heart of mine. Be moved. Be tender. Let the tears fall. Say the words rising up. Extend your hand. And appear foolish. But happy – in all the moments of opening and connecting with others…and in the last moment of the last breath in this life. A life lived awake and offered to others. So this is my deep hope for myself…and everyone. Please keep me seeing deeply, dear friends, even when it aches. And I will do the same for you.

Don’t figure it out

our meditation space...wait, what's that on the pillow?!

I found myself bothered by something the other day. I was frustrated with Brian and my son, though they weren’t “the problem.” When I had some alone time I immediately went into “figure it out” mode. You may be familiar with this mode – the one where you dissect and try with all your brain power to figure out what in the heck is going on, where the reaction came from, and the infamous “WHY” question – “why do I get so bothered by this?” The mode where you SEARCH for information and answers, thinking that will solve the problem.

Then I caught myself. What I tell clients at least a bagillion times came to me: “Information informs, it doesn’t heal.”

In Buddhist meditation and psychotherapy, and in many healing traditions, we don’t believe that ultimate healing comes for analyzing it, figuring it out, finding THE answer, THE cause. It may lead to some great information, enabling us to “wrap our heads around it” but it only goes so far.

Information informs. It doesn’t heal – the heart, emotions, nervous system, or relationships.

I have had many experiences where I know fully well what caused me to get angry, frustrated, or annoyed, and yet I still get hijacked by my emotions. I still go riiiiight into my familiar habitual way of reacting.

Why? Because I’m stuck.

Just like a gerbil on its wheel going around and around again getting nowhere. I haven’t healed from some event that is now lodge in the very cells of me. My body, thoughts, emotions and nervous system are frozen, still holding the experience.

Do you know this feeling?!

Instead of “figuring out THAT cause” or asking “WHY, WHY, WHY???” what can we do?

What brings a resolution to the emotional charge when presented with a stimulus that triggers the heck out of you?

Well, I can only speak from my own depth of heart and my experiences with accompanying others.

We can pause and breathe. With two little kiddos on me, in the middle of making breakfast and getting everyone ready for the day, I can’t go running up to my actual meditation cushion. Can you relate?

But we can go to the “meditation cushion in our hearts.”

We can put our hand on our hearts, breathe and hold whatever is rising up within us with compassion and spaciousness.

We can actually invite in the anger or frustration (and the emotions, thoughts, and memories that lie beneath that surface emotion) rather than pushing it away, analyzing it or judging it.

We can be gentle, give it breath, and bring it out into the light.

We can say, “Ahhh, there are you, dear one, I see you while we notice the sensations in our body that arise within us.

We can watch the emotions, thoughts, memories, and old beliefs, rise and intensify, and then fall…all. On. Their. Own. Watching and inviting instead of getting swept up in or hijacked by the emotion.

We can be curious with gentleness and not send out a search party into our hearts with the glaring lights of “Why do I DO this?! What IS this?!” Then watch it all shift and be released. Maybe we cry, sweat, or tingle. But we can know now that is the nervous system releasing, thawing out.

I used to say, “Oh but this is soooo haaaard!” But really, it’s so simple. We have the “tools” with us wherever we go – our breathe and our heart. Just pause and breathe. Feel it.

I’m done saying it’s so hard.

yep. cherrios!

I am seeing how in my own personal journey and in my work with clients that more and more often, healing comes from doing less and less. No complex treatment plans or coping strategies. No talking about it over and over again and reading a bagillion self-help books. No dissecting, digging into the past, or analyzing it.

I am finding that the times we do very little, great shifts occur.  On their own.  We find ourselves lighter, calmer, and more at peace.

Meditating on Dying: Arriving at “Thank you”

A little while ago, the whisper came across my heart to do a meditation on my own death.  This may be odd, given that during this time of year, with Christmas and the start of a new year, many of us are focused on birth, hope, and new beginnings.  But for me, there is something about birth that also brings up its opposite.  When both of my children were born, I found myself thinking about death and dying.  In Tibetan Buddhism, it is said that child birth is the closest we can get in life to the experience of death.  The birthing process and the process of dying are strikingly similar – baby is coming, no matter what one does, and mom (and partner!) has to eventually let go, allow, and go with the flow of a force beyond her yet includes her…no matter if this is a “natural” birth or a c-section.  Dying is similar in the sense that death is coming – we might be able to put it off for awhile, but eventually we die.  And eventually we all let go, allow, and a force beyond us moves through us.

Our culture doesn’t like to think about death.  We are much more comfortable with talking about and preparing for birth.  Yet they are really two sides to the same coin.  Yin and yang.  When one thing is dying, another is being born.  Nature is filled with millions of examples.  Our every day is filled with births and deaths.  Take even our breath – an inhale begins, rises, and then let’s go as an exhale begins, rises, and then let’s go into an inhale.  I often talk to my clients about this – we wouldn’t last too long if we held onto an inhale and never exhaled, nor if we exhaled and never took an inhale!

From the moment we come into this world and take our first breath, we are on the path of dying.  We are one breath closer to our death.  (Which has me thinking – the moment we die and take our last breath, whatever we believe happens after that – are we on the path to being born???  But I guess that may be a separate existential blog entry!).   Our time is limited.  We are finite.  Fact.

In Buddhism, we acknowledge we are “of the nature to grow old” and that we and all those we love will cease to exist.  We meditate on death and dying not out of some strange morbidity, but rather so we live…with a greater awareness of the fragility of life, a deeper appreciation for the breaths we are given, and a fiercer purpose to our lives.

So maybe it’s not too strange then that with the birth of my son almost four years ago and then with the birth of our daughter nine months ago – and all the joys, highs, and delight of welcoming a new one into the world – I also become acutely aware of and conscious of death.  As I came in touch with both the tenacity and fragility of life, I also came to acknowledge (ok, or at least begin to acknowledge!) that death will happen – mine, my husband’s, my children’s.  This fact struck me once very strongly years ago when I was bathing our newborn son.  And when C. was born just nine months ago, I began to sit with the inevitability of my own death.

It wasn’t until the other week though, that I had the courage to do a focused meditation on my death.  Though there are many meditations on death, from actually meditating on the process that happens to one’s body and mind as one is dying, to meditating on “what if’s” such as the meditation I decided to do last week:

What would you do if you had one year to live?

One month?

One week?

One day?

One hour?

One minute?

One breath?

Who would you want to be with you?  What would happen to your body?  How would you spend your day(s) or breaths?  What would you like to do?  What would be most important?

As one of my teachers said, this is the ultimate of meditations.  You get real with yourself.

And “real” I got.  The process got really uncomfortable in certain places.  Clear in others.  At times, I felt myself really resisting the fact – denying it – that this will happen – I will have a “one year, one month, one week, one day, one hour, one minute, and one last breath.” Some day.  Whether I know it or not.

Though I will share in Part 2 some of the particulars of the meditation for me and what has risen within me in the last few weeks after doing the practice (the grief, hope, letting go, forgiveness, loving, delighting, letting be, and planning!), I’d like to share one part of my experience:

Oddly enough, it was with the last question – what if you had one breath left to live – that there was no clinging.  There was just a letting go, an acceptance, a giving over to death and to the Beloved.  There was no planning, struggling, finding the right words or even regret.  I envisioned myself sitting with Brian (sorry, Love! I envisioned me going first!).  And with my final breath, my last words were, “thank you.”

Thank you – to Brian for the sweet, tender way he loves me.  For our children.  For the life we’ve created together.

And then I recognized, even if my last breath would be alone and by myself (I still have to admit, I hope not!), I found myself still uttering, “Thank you.” Thank you to the Beloved for allowing me this exact experience, in this body, in this lifetime (along with sending out a prayer from my heart that my beloveds would be protected and happy and love themselves and this world with passion, and sending out a prayer of peace and gentleness to this world. Because even once I exhaled for the last time, I would still have a moment before all consciousness ceased! I guess I”m forever the extrovert connecting to people!).

And maybe that is enough.  Even if I go through my whole life doing not much else but saying “thank you” – to the dawn, warm showers, early morning snuggles with my children, the sweetness of my husband, the new beginnings, the inevitable endings, the mournful times, the ecstatic times, scrumptious soups, kind exchanges with friends and strangers, snow softly sitting on tree limbs, the sound of birds chirping or my kiddos playing, the feel of cotton against my skin, the warm summer sun on my face, the smell of Brian’s bread baking, the sweet smile of someone I lend a hand to, my children softly folding into my arms, the silence of sun setting – that might be enough.  For a fulfilling life and a welcomed death/birth into new form.

Tips for Everyday Mindfulness #1: Loosening your grip on anger

The 14th Dalai Lama

We are born to be happy.
-Dalai Lama

When was the last time you were angry?  Maybe it was when you were stuck in traffic or when your teenager started to back-talk.  Whatever the situation, ask yourself, when I got angry did I say or do anything that, later, when I thought about it, I wouldn’t have said or did?

All of us have had the experience of saying or doing things in the moment of feeling angry that we later regret.  We can minimize these times, build healthier relationships with those we love, and feel happier by changing what we do with our anger.

Anger is a natural human emotion.  One of my colleagues has said that if anger had a voice it’d say something like, “there has been an injustice.”

Like all emotions, anger can inform our decisions about how to stand up for justice or change a situation – if we treat it with mindfulness.

But most often, we get swept away by anger.

It controls us rather than us being able to remain centered and observe it without being overtaken by it.  Anger becomes a wild forest fire, as the Buddha said.

If you want healthier and happier relationships with the people you love, then learn to “get a grip”.  Here’s what I mean:

We often want others to be the ones who change.  For example, your child does something that frustrates you.  You start shouting then expect your child to stop doing the frustrating behavior.  Have you noticed how this just escalates the situation?  Anger doesn’t bring peace.  It brings more anger, hurt feelings, and misunderstanding.

A healthier response is to learn to “loosen your grip” on your anger.
How?

1. Own your anger. Before the next time you become angry, reflect on this: your reaction is your responsibility.

This is hard for folks to hear, but it’s the first step to liberation from you anger and to experiencing happiness: your co-worker, child, partner, parent, neighbor didn’t “make you” get angry.  That was your choice.  Make a commitment to yourself that the next time you become angry, you’ll own it.

2. Acknowledge your anger in the moment.  You may say something like, “Oh wow, I’m getting angry.”  Even if you can’t name it exactly just notice something like, “Man, I’m getting bent out of shape” or “I can feel my jaw tightening.”

3. Allow the anger to be there.  The Vietnamese Buddhist monk Thich Nhat Hanh suggests saying to the anger, “Oh there you are dear one, I see you.”

You notice it and allow it to be there.  You are present to it without trying to get rid of it or getting overwhelmed by it.  This healthy “observer” stance grounds you, creates a healthy sense of distance between you and your anger, and enables you to stand and watch the anger without getting consumed by it.

4. Breathe.  Focus on your exhale and exhale completely.  This slows down the stress response that kicks us in to fight, flight, or freeze mode.  It enables us to access the part of the brain used for better decision-making.

5. Touch something. Touch the arms of the chair you are sitting on or become aware of your feet touching the ground.   This sends a signal to the brain, “Whoa, come back here to the present moment.  Get a grip.”

6. Let it go.  Become aware of what you are feeling, own it, allow it, and literally grip or touch something.  Then envision yourself letting the anger go.  Choose to see anger for what any emotion is – it’s like water – it wants to flow. It doesn’t want to get stuck or stagnant.  See it like a wave – moving in and then out of you.

7. Ask yourself, “What is the compassionate response?”  What action would be an act of kindness toward yourself and for the other?  Just do it.

When you decide to practice this, you’ll notice that your change in response will elicit a change in whoever you were angry with too.  By you changing yourself you’ve changed the situation and possibly even the other person’s response toward you.  Becoming mindful and then ultimately letting go of our anger frees us and enables us to accept our birthright – to be happy.

I have taught these tips to clients for years – from elementary school children to grown adults.  I have seen the liberation that can take a hold of the total person.  I see it in  their faces, eyes, heart, words, and actions – just by practicing these simple steps.  Sometimes I have to remind myself DAILY and moment-by-moment of these very practices!  Sometimes I mess up and my anger gets the better of me. 

But then there is the next breath, the next moment…a new opportunity to choose something different, a more compassionate response.  It’s in those moments that a spaciousness begins to be breathed into all of our hearts and our lives.

Copyright. 2013. All rights reserved. No portion of any post may be copied without written permission from the author.
Follow

Get every new post delivered to your Inbox.

Join 215 other followers

%d bloggers like this: